Works by Louise Glaum (4)

Keno Bates, Liar

Keno Bates, Sleazeball, runs a saloon. As every Hart movie has shown, saloon owners are despicable scumbags who run crooked gambling halls. When one of Keno's victims refuses to accept that he'd walked into Keno's trap, he lashes out in armed revenge to retrieve his money - just as the “hero” of Hart's The Silent Man (1917) does. Although both Keno and his henchman were armed, they offered no resistance (which would be considered legitimate self-defense), made no attempt to dissuade the man, and afterwards never notified the law.

Instead Keno Bates, Lyncher and his henchman set out after the money they'd swindled, and the hombre who had the gall to grab it back - despite knowing he was armed and desperate.

When Keno Bates, Murderer eyeballs a snapshot of his victim's sister, he warns his henchman to get ready to take their lying to a whole new level, as Keno Bates, Slimebucket starts scheming how to use the murder he just committed to bust a move on the dead man's sister.

Later, when the sister learns that she has been deceived, she reacts like her brother. First, she lashes out murderously against the innocent messenger - the only honest person in the whole flick, and the one who legitimately pulled a weapon in self-defense.

Then she lashes out in armed revenge against Keno Bates, Sucker, who has fallen for a wild vixen in sheep's clothing, who will bring into his life the hell that he rightly deserves, and the DNA that would eventually result in Norman Bates, Psycho.

Hell's Hinges

Even though this again features Hart as an outlaw gone soft-headed for a dame, it immediately reveals itself as unique because it does not open with Hart's cowboy, and more than ten minutes go by before he finally appears. Instead, the film begins with detailed depiction of the story's primary movers, that the cowboy will find himself forced to deal with. A finely crafted Wild West Sodom and Gomorrah tale - despite its annoying pompous titles and their spoilers.

The Aryan/La fiera domada

The title raised the excited hope of going beyond the usual stereotyping and slurs, instead delivering an explicit exposition of racial ideology - taking Birth Of A Nation out west. Unfortunately, this is just an incomplete reconstruction of a film considered lost until 2008. The introduction states that this version comes from an Argentine mid-1920s rerelease (dates within the film are given as 1923), with titles that “differ quite a bit from the original”. Most segments have not been digitally restored, and lost segments are replaced by photographs.

The original may have been more directly concerned with racial ideology, but here Cowboy's main conflict is with women: Cowboy is massively Madonna–whore complexed. This is immediately suggested in the very first scene, where Cowboy's sacred love for his distant mother is juxtaposed with images of him petting and kissing his bestial companion. Then after he deludes himself that a sleazy mining camp on the border is his ideal “town inhabited by men of iron heart”, and that his mother would love a girl he met in a bar there, he is of course vamped. But instead of dumping her, he takes her as his whore he loves to hate, as he does a No-More-Mister-Nice-Guy. Finally, he meets The Virgin Mary Jane and he again falls to his delusions as she cons him into believing his White Man's Duty is to give away his riches. He leaves behind his whore to return to his Brotherhood and replay the Heroic Defender role that first got him vamped, before riding off in the sunset to seek his next imagined Madonna to transform into an imagined whore. So goes the life of an iron-hearted Aryan.